English Translation of the Shri Malini Vijayouttara Tantra. Malini Vijayottara Tantra is esteemed as the Highest Tantra in the Kashmir School of Shaivism. A Seminal Translation – partial unfortunately. It is further stated in the Mālinīvijaya Tantra: This is said in Mālinī Vijaya Tantra: The yogi who does not maintain awareness at the time he achieves supreme.

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He is the Bhairava whose name even strikes terror into the destructive agencies and at whose sweet will the world lives, moves and has its being. He made all this slight effort of manifesting the universe only for the beings who desire to enjoy.


Malini malini vijaya tantra also known by Mala and so the Malini is the generic term for the series of letters malinl the alphabet. At the end of the book there are translations of the Malini Vijaya Tantra. The principles from maya down to the earth is the sphere of Sakalas.

The principles from maya down to the earth is the sphere of Sakalas. This sounds like a tremendously valuable contribution.

His self-centredness cheers him up and infuses him with the fresh energy that facilitates and quickens the dawn of his native glory without any detriment to the enjoyment of the sweet pleasures awaiting him in the world. Baba vijay Malini Vijayottara Tantra In…. It is correct and older than either of the above two MSS.

Track 7 Malinivijaya tantra

tantga Different parts of the human body represent the different letters of the Malini. January 6, at The Tantric supplement is useful, in the opinion of the Tantrist, to quicken and ensure the fulfilment of desires in the Kali age.

Among these the first is pervaded by Dharika Kala.

Aghora is said to be awakened into action by Paramesvara and at His desire he vitalises maya and from her emanate various letters and these letters are the source of knowledge in general.

The final principle is called Siva, As such, it is under the Avakasada kala and has sixteen vowels, one mantra and one word.

malinivijaya | English Translation of the Shri Malini Vijayouttara Tantra

Shortlived and enervated as the men of iron age are, they, by following the short and smooth methods of Tantric self-culture, accomplish within a short span. He is sure to get union with Siva through that after enjoying particular privileges peculiar thereto. The three respective mantras of the above triad are given in the phraseology of the different parts of the human organism. Abstract The great sages Narada and others, feeling athirst under the holy inspiration of Sivasakti for the right realisation of the Supreme Principle, repair to Kumara and, after paying due homage, request him to initiate them in the mystic processes of yoga.


All these mantras are the living psychical forces and they gratify the wishes of a Sadhaka by the well-merited bestowal of fruits. The whole range of the knowable is divided into two classes, the acceptable and the avoidable. The sixth adhikara, which in the colophon is described as dealing with the body, describes the five elements and their position. Yes, it is correct. For understanding the application of the three mantras of para, apara and parapara, as regards the different principles, the reader is advised to consult the passage given on page 24 Malinivijaya.

The fourfold classification of the Tattwas from the evolutionistic standpoint is termed the earthly, the material, the mayic and the Saktic. The 10th adhikara continues vikaya theme by discussing abhisheka, while chapter 11 deals with initiation diksha proper. His patience will not be exhausted by the minute details recorded in relation to the dharanas because the success in one particular dharana will repay the trouble in an incalculable way.

The group of perceivers designated Mantramahesvaras is domineered over by Sadasiva. Generally, the written Shaivism tradition Sastra can be divided into three basic parts: Sambhava indicates the state which is produced by the deep and penetrative spiritual insight involving absolutely no mental concentration on any particular object.

The five systems of revelation, which principally originate from Paramashiva through His five powers, constitute the 92 schools of Tantras divisible into three classes and designated respectively Siva, Rudra and Bhairava.

The disciple, that is thus united with the supreme principle by his own spiritual teacher, witnesses the destruction of his bondage of maya and never, thenceforth, takes his birth and becomes a pasu. It is also worthwhile looking at both Shiva Sutras and the notes attached, as well as the Netra Tantra and our abstract of the Vijnanabhairavawhich may also be found on this site. He should consider himself as akin to Siva in the form of light and should electrify himself with the vital energy of consciousness consisting in ‘I am He.

None of this material may be reproduced, apart from purely personal use, without the express permission of the Webmaster Web pages designed by Mike Magee. In this stage he should identify himself with his disciple and with the path in which the disciple is to be initiated by the holy faith, ‘I alone am the supreme reality; this whole universe is in me; I am’ the stay and support of this all.


Malini is also known by Mala and so the Malini is the generic term for the series of letters or the alphabet. It is ironical that this most venerated Tantra is not available completely in an English Translation in print or online.

Vijnanakala is a degree less than Mantra owing to the defilement of mala. The rosy path of the Tantric is beset with thorns here and there. The last is covered by Utpuyini and there are three principles, three letters, eighteen worlds, one word and one mantra in this class. Some Tantras Kularnava ascribe tremendous powers to the Nyasa-performer reaching dangerous levels such as pranam to another person leading to his Death in Six Months.

This knower is semi-divine for sure. The Tantram, to wit, Malinivijaya, was, of yore, out of compassion for His devotees, said in secrecy by Paramesvara to Devi. At his mere touch the people get purged of all sins. By continuing to use this website, you agree to their use. June 8, at 4: The origin of the sacred lore or Agama is very beautifully painted in the rich vocabulary of Tantraloka.

Authorship of the Tantram. The following table is given to help the reader in tracing the pentad of states in the chain of standpoints undergoing a gradual reduction by twos at each stage of perceivers: The Tantram is in the form of an interlocution between the Devi and Paramesa, the sacred teachings whereof have been communicated to the Rshis by Kumara the destroyer of Taraka.

By continuing to use this website, you agree to their use. The portals of Tantra are invitingly open to all irrespective of caste and creed. In case the Sadhaka aspires after the attainment of the stage of Acarya, he must acquire a higher mode of initiation leading to enjoyment both here and hereafter.